The nearly forgotten world of Jewish folk healing – J.

My father’s sister Sandra suffered terribly from lupus. After Sandra fell into a protracted coma as a teen, my grandmother traveled greater than 1,000 miles for an viewers with the Lubavitcher Rebbe. Even though she and my grandfather ran a pharmacy and spent their days allotting medicines, my grandmother turned to the rebbe in hopes that he may obtain for her daughter what fashionable medication had been unable to perform.

I evoke this story as a result of, though the picture of the Jewish physician could also be a staple in our tradition, we are able to simply neglect that, for a lot of Jews, scientifically based mostly medication has typically shared the stage with therapeutic practices rooted in faith and folklore.


No ebook makes this level extra cogently than Marek Tuszewicki’s “A Frog Under the Tongue: Jewish Folk Medicine in Eastern Europe,” translated from Polish to English and revealed this 12 months. It’s the first complete presentation of the difficult world of therapeutic amongst conventional Jews within the Pale of Settlement.

Tuszewicki explores intimately the distinctive Jap European Jewish worldview regarding illness and well being, which included religiously transmitted beliefs in regards to the physique and its relationship to the bigger world. As bodily well being was understood as being entwined with religious well being, cures would typically incorporate a religious dimension.

This didn’t imply that Jews rejected biology-based medication. In truth, the Talmud and authorized codes embrace the function of the doctor. However there typically was hesitation in accepting the primacy of recent medication. The Jewish physicians who started to proliferate within the nineteenth century had been regularly recognized with the Haskalah (Jewish enlightenment), and lots of conventional Jews had been cautious of those that had turned to secular Western schooling. And for some, the very essence of recent medication was suspect. Whereas the Jewish perception was that God heals, secular medication acknowledged solely organic causes and results.

The practitioners that Jap European Jews extra conventionally turned to — whether or not out of perception or necessity — included ba’alei shem (religious healers, a few of whom had been rabbis), midwives and feldshers (barber-surgeons whose modalities included cupping and bloodletting). Natural cures had been prevalent, and since we’re about to rejoice Sukkot, it’s notable that the 4 species of vegetation used ritually throughout that vacation had been particularly valued for his or her healing properties. Some healers centered on demonology, astrology, and practices and beliefs that we’d deem superstitious. In truth, Tuszewicki devotes a complete chapter to the evil eye.

What deepens this fascinating research is the huge array of sources that Tuszewicki — a younger Polish scholar who directs the Institute for Jewish Research on the Jagiellonian College in Krakow — incorporates, starting from spiritual supply materials to colourful memoirs.
For anyone thinking about understanding the Jap European Jewish expertise via the 19th century, Tuszewicki paints a wealthy image not solely of the medical panorama, however of the very nature of those communities who balanced historic traditions and regional influences, whereas preserving an uneasy eye on the speedy ascension of modernity.


In “Ashkenazi Herbalism: Rediscovering the Herbal Traditions of Eastern European Jews,” Davis residents Deatra Cohen and Adam Siegel provide a deeper dive into the modality that Tuszewicki discusses as having the “best significance in people therapeutic” — the medicinal use of vegetation.

The ebook’s genesis is value noting. Cohen, a master gardener at the University of California according to her bio, experiences that when she was starting her coaching in herbalism, one of many preliminary assignments known as for college students to give attention to their very own ancestral traditions. Though she was not too far faraway from her Jap European Jewish forebears, Cohen had no concept of what their natural practices may need been. And, despite having been a reference librarian, she discovered herself unable to show up sources of knowledge. So she started researching and scripting this ebook.

She acknowledges that the trail to reconstructing Jap European Jews’ natural traditions will depend on an “exceptionally faint path.” We’ve got been separated from our understanding of Jewish people medicinal practices by quite a few components, most notably the Holocaust. Happily, as lots of the herbs had been additionally utilized by non-Jewish populations with whom Jews coexisted, Cohen and Siegel, a reference librarian at UC Davis, had been in a position to avail themselves of extra sources casting mild on regional practices.

This uncommon ebook begins with a brief historic survey of Jewish people therapeutic within the Pale of Settlement. A lot of the ebook, nevertheless, is dedicated to an in depth presentation of 26 vegetation (equivalent to pepperwort, peony, larkspur, and strawberry) that had been distinguished among the many natural treatments of Jap European Jews. Cohen and Siegel provide info for every plant, together with examples of identified therapeutic makes use of in pre-WWII Jewish communities.

My first studying of this portion of the ebook didn’t really feel significantly rewarding, since I’ve by no means dabbled a lot in herbs. After which, by coincidence, I used to be assembly a pal, who occurs to be a biology instructor, in Golden Gate Park. Simply earlier than I arrived, he fell and suffered facial bleeding. He then went foraging for some yarrow to use on the wound.

Watching my pal use a local plant medicinally struck me, partly as a result of it bolstered simply how overseas such an exercise could be to me. However I used to be introduced again to the ebook, for Cohen and Siegel remind urbanites like myself that our ancestors had been possible a lot much less alienated from the pure world than we’re. And delving into how they healed themselves is a technique for us to know them, and maybe ourselves, higher.

“A Frog Below the Tongue: Jewish People Medication in Jap Europe” by Marek Tuszewicki (384 pages, Littman Library of Jewish Civilization)

“Ashkenazi Herbalism: Rediscovering the Natural Traditions of Jap European Jews” by Deatra Cohen and Adam Siegel (352 pages, North Atlantic Books)

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